Read, reflect, pray
Sutta Nipāta 1-6: Parābhavasutta
Viggo Fausböll, 1881 · Historical English translation
So it was heard by me:
At one time Bhagavat dwelt at Sāvatthī, in Jetavana, in the park of Anāthapiṇḍika. Then when the night had gone, a certain deity of a beautiful appearance, having illuminated the whole Jetavana, went up to Bhagavat, and having approached and saluted him, he stood apart, and standing apart that deity addressed Bhagavat in stanzas:
1. ‘We ask (thee), Gotama, about a man that suffers loss; having come to ask, Bhagavat, (tell us) what is the cause (of loss) to the losing (man).’ (90)
2. Bhagavat: ‘The winner is easily known, easily known (is also) the loser: he who loves Dhamma is the winner, he who hates Dhamma is the loser.’ (91)
3. Deity: ‘We know this to be so, this is the first loser; tell (us) the second, O Bhagavat, what is the cause (of loss) to the losing (man).’ (92)
4. Bhagavat: ‘Wicked men are dear to him, he does not do anything that is dear to the good, he approves of the Dhamma of the wicked,—that is the cause (of loss) to the losing (man).’ (93)
5. Deity: ‘We know this to be so, this is the second loser; tell us the third, O Bhagavat, what is the cause (of loss) to the losing (man).’ (94)
6. Bhagavat: ‘The man who is drowsy, fond of society and without energy, lazy, given to anger,—that is the cause (of loss) to the losing (man).’ (95)
7. Deity: ‘We know this to be so, this is the third loser; tell us the fourth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (96)
8. Bhagavat: ‘He who being rich does not support mother or father who are old or past their youth,—that is the cause (of loss) to the losing (man).’ (97)
9. Deity: ‘We know this to be so, this is the fourth loser; tell us the fifth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (98)
10. Bhagavat: ‘He who by falsehood deceives either a Brāmaṇa or a Samaṇa or any other mendicant,—that is the cause (of loss) to the losing (man).’ (99)
11. Deity: ‘We know this to be so, this is the fifth loser; tell us the sixth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (100)
12. Bhagavat: ‘The man who is possessed of much property, who has gold and food, (and still) enjoys alone his sweet things,—that is the cause (of loss) to the losing (man).’ (101)
13. Deity: ‘We know this to be so, this is the sixth loser; tell us the seventh, O Bhagavat, what is the cause (of loss) to the losing (man).’ (102)
14. Bhagavat: ‘The man who proud of his birth, of his wealth, and of his family, despises his relatives,—that is the cause (of loss) to the losing (man).’ (103)
15. Deity: ‘We know this to be so, this is the seventh loser; tell us the eighth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (104)
16. Bhagavat: ‘The man who given to women, to strong drink, and to dice, wastes whatever he has gained,—that is the cause (of loss) to the losing (man).’ (105)
17. Deity: ‘We know this to be so, this is the eighth loser; tell us the ninth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (106)
18. Bhagavat: ‘He who, not satisfied with his own wife, is seen with harlots and the wives of others,—that is the cause (of loss) to the losing (man).’ (107)
19. Deity: ‘We know this to be so, this is the ninth loser; tell us the tenth, O Bhagavat, what (is) the cause (of loss) to the losing (man).’ (108)
20. Bhagavat: ‘The man who, past his youth, brings home a woman with breasts like the timbaru fruit, and for jealousy of her cannot sleep,—that is the cause (of loss) to the losing (man).’ (109)
21. Deity: ‘We know this to be so, this is the tenth loser; tell us the eleventh, O Bhagavat, what is the cause (of loss) to the losing (man).’ (110)
22. Bhagavat: ‘He who places in supremacy a woman given to drink and squandering, or a man of the same kind,—that is the cause (of loss) to the losing (man).’ (111)
23. Deity: ‘We know this to be so, this is the eleventh loser; tell us the twelfth, O Bhagavat, what is the cause (of loss) to the losing (man).’ (112)
24. Bhagavat: ‘He who has little property, (but) great desire, is born in a Khattiya family and wishes for the kingdom in this world,—that is the cause (of loss) to the losing (man).’ (113)
25. Having taken into consideration these losses in the world, the wise, venerable man, who is endowed with insight, cultivates the happy world (of the gods).’ (114)
Parābhavasutta is ended.
Translation, numbering and rights
Viggo Fausböll, 1881. Public-domain 1881 translation, from the free non-commercial EPUB distributed by Reading Faithfully (edition 1.0, February 2012), transcribed by Christopher M. Weimer for the Internet Sacred Text Archive. This reader is free and non-commercial. Pali diacritics follow the EPUB. Translator introductions and footnotes are omitted; discourse prose, verses and the concluding passages are retained.
This 1881 edition uses consecutive verse numbers ending at 1148. It differs from the Japanese edition and must not be aligned by verse number alone. The final reading includes the concluding praises and Piṅgiya’s dialogue. The source’s printed numbering is retained, including gaps. A repeated “1041” in the source is retained; the expected “1047” is not silently substituted. No verse text is supplied by guesswork.
This historical English translation uses older vocabulary. It is independent of the Japanese translation linked from this site. The Japanese edition’s translator and license are credited there.