Inori no Mori祈りの杜working title

Read, reflect, pray

Sutta Nipāta 2-11: Rāhulasutta

Viggo Fausböll, 1881 · Historical English translation

Text size

1. Bhagavat said: ‘Dost thou not despise the wise man, from living with him constantly? Is he who holds up a torch to mankind honoured by thee?’ (334)

2. Rāhula: ‘I do not despise the wise man, from living with him constantly; he who holds up a torch to mankind is always honoured by me.’ (335)

Vatthugāthā.

3. Bhagavat: ‘Having abandoned the objects of the five senses, the beautiful, the charming, and gone out from thy house with faith, do thou put an end to pain. (336)

4. ‘Cultivate (the society of) virtuous friends and a distant dwelling-place, secluded and quiet; be moderate in food. (337)

5. ‘Robes, alms (in bowl), requisites (for the sick), a dwelling-place,—do not thirst after these (things), that thou mayest not go back to the world again. (338)

6. ‘Be subdued according to the precepts, and as to the five senses, be attentive as regards thy body, and be full of disgust (with the world). (339)

7. ‘Avoid signs, what is pleasant and is accompanied with passion, turn thy mind undisturbed and well composed to what is not pleasant. (340)

8. ‘Cherish what is signless, leave the inclinations for pride; then by destroying pride thou shalt wander calm.’ (341)

So Bhagavat repeatedly admonished the venerable Rāhula with these stanzas.

Rāhulasutta is ended.

Translation, numbering and rights

Viggo Fausböll, 1881. Public-domain 1881 translation, from the free non-commercial EPUB distributed by Reading Faithfully (edition 1.0, February 2012), transcribed by Christopher M. Weimer for the Internet Sacred Text Archive. This reader is free and non-commercial. Pali diacritics follow the EPUB. Translator introductions and footnotes are omitted; discourse prose, verses and the concluding passages are retained.

This 1881 edition uses consecutive verse numbers ending at 1148. It differs from the Japanese edition and must not be aligned by verse number alone. The final reading includes the concluding praises and Piṅgiya’s dialogue. The source’s printed numbering is retained, including gaps. A repeated “1041” in the source is retained; the expected “1047” is not silently substituted. No verse text is supplied by guesswork.

Source edition and download

This historical English translation uses older vocabulary. It is independent of the Japanese translation linked from this site. The Japanese edition’s translator and license are credited there.