Read, reflect, pray
Sutta Nipāta 3-1: Pabbajjāsutta
Viggo Fausböll, 1881 · Historical English translation
1. I will praise an ascetic life such as the clearly-seeing (Buddha) led, such as he thinking (over it) approved of as an ascetic life. (404)
2. ‘This house-life is pain, the seat of impurity,’ and ‘an ascetic life is an open-air life,’ so considering he embraced an ascetic life. (405)
3. Leading an ascetic life, he avoided with his body sinful deeds, and having (also) abandoned sin in words, he cleansed his life. (406)
4. Buddha went to Rājagaha, he entered the Giribbaja in Magadha for alms with a profusion of excellent signs. (407)
5. Bimbisāra standing in his palace saw him, and seeing him endowed with these signs, he spoke these words: (408)
6. ‘Attend ye to this man, he is handsome, great, clean, he is both endowed with good conduct, and he does not look before him further than a yuga (the distance of a plough). (409)
7. ‘With downcast eyes, thoughtful, this one is not like those of low caste; let the king’s messengers run off, (and ask): “Where is the Bhikkhu going?”’ (410)
8. The king’s messengers followed after (him, and said): ‘Where is the Bhikkhu going, where will he reside? (411)
9. ‘Going begging from house to house, watching the door (of the senses), well restrained, he quickly filled his bowl, conscious, thoughtful. (412)
10. ‘Wandering about in search of alms, having gone out of town, the Muni repaired to (the mountain) Paṇḍava; it must be there he lives.’ (413)
11. Seeing that he had entered his dwelling, the messengers then sat down, and one messenger having returned announced it to the king. (414)
12. ‘This Bhikkhu, O great king, is sitting on the east side of Paṇḍava, like a tiger, like a bull, like a lion in a mountain cave.’ (415)
13. Having heard the messenger’s words, the Khattiya in a fine chariot hastening went out to the Paṇḍava mountain. (416)
14. Having gone as far as the ground was practicable for a chariot, the Khattiya, after alighting from the chariot, and approaching on foot, having come up (to him), seated himself. (417)
15. Having sat down the king then exchanged the usual ceremonious greetings with him, and after the complimentary talk he spoke these words: (418)
16. ‘Thou art both young and delicate, a lad in his first youth, possessed of a fine complexion, like a high-born Khattiya. (419)
17. ‘I will ornament the army-house, and at the head of the assembly of chiefs (nāga) give (thee) wealth; enjoy it and tell me thy birth, when asked.’ (420)
18. Buddha: ‘Just beside Himavanta, O king, there lives a people endowed with the power of wealth, the inhabitants of Kosala. (421)
19. ‘They are Ādiccas by family, Sākiyas by birth; from that family I have wandered out, not longing for sensual pleasures. (422)
20. ‘Seeing misery in sensual pleasures, and considering the forsaking of the world as happiness, I will go and exert myself; in this my mind delights.’ (423)
Pabbajjāsutta is ended.
Translation, numbering and rights
Viggo Fausböll, 1881. Public-domain 1881 translation, from the free non-commercial EPUB distributed by Reading Faithfully (edition 1.0, February 2012), transcribed by Christopher M. Weimer for the Internet Sacred Text Archive. This reader is free and non-commercial. Pali diacritics follow the EPUB. Translator introductions and footnotes are omitted; discourse prose, verses and the concluding passages are retained.
This 1881 edition uses consecutive verse numbers ending at 1148. It differs from the Japanese edition and must not be aligned by verse number alone. The final reading includes the concluding praises and Piṅgiya’s dialogue. The source’s printed numbering is retained, including gaps. A repeated “1041” in the source is retained; the expected “1047” is not silently substituted. No verse text is supplied by guesswork.
This historical English translation uses older vocabulary. It is independent of the Japanese translation linked from this site. The Japanese edition’s translator and license are credited there.