Kannon (bodhisattva)
Ruri Kannon
瑠璃観音

This is a Kannon listed as one of the Thirty-Three Kannon, explained as also being called Kōō Kannon. These Thirty-Three Kannon are a group of images that express Kannon's salvation in various forms. They do not correspond name for name, one by one, to the thirty-three manifestation bodies in the sutra.
This introduction is based on materials published by shrines, temples, and schools, starting with Shōhōin. It is summarized within the scope of the beliefs and traditions those materials convey, and does not present explanations or customs common to all schools, shrines, and temples.
English pages are the site’s own translations of its Japanese pages. The sources cited are in Japanese. 日本語で読む
The name and role of Ruri Kannon
This is a Kannon listed as one of the Thirty-Three Kannon, explained as also being called Kōō Kannon. Ruri Kannon is introduced as a Kannon for water disasters and protection from misfortune, but this is a position within faith.
Source: 飛不動尊 正宝院・飛不動尊 正宝院・飛不動尊 正宝院
Tracing the form and the traditions
Ruri Kannon is said to hold a lapis lazuli jar (an incense burner) and to ride on a lotus.
Source: 飛不動尊 正宝院・飛不動尊 正宝院・飛不動尊 正宝院
Kannon's compassion, saving by changing form
The images of the Thirty-Three Kannon derive from the thirty-three manifestation bodies, in which Kannon changes form to suit each person and saves them. However, the thirty-three names in this list, such as Yōryū Kannon and Suigetsu Kannon, are not identified one by one with the thirty-three manifestation bodies named in the sutra. Various beliefs and pictorial traditions of India, China and Japan overlap in them.
Source: 飛不動尊 正宝院・浅草寺
Iconographic materials that hand down the thirty-three forms
Shōhōin introduces this group based on the Butsuzō Zui, published in the Edo period. The names express things such as objects held, places of dwelling, gestures and workings of salvation. Some have individual origin stories, while others center on form or name, so each figure does not necessarily have its own separate tale or particular prayer.
Source: 飛不動尊 正宝院
Compassion that listens to suffering and leads to peace
Sensō-ji explains Kannon as a buddha who receives people's voices, removes suffering and gives ease. Turning one's heart toward salvation from hardship is an entry point to understanding faith in Kannon. This is an explanation of the compassion shared by all forms of Kannon, not a list that sets a particular benefit for each of the thirty-three images.
Source: 浅草寺
Related kami and buddhas
Sources (in Japanese)
- 飛不動尊 正宝院「仏様の世界:瑠璃観音」(2026-10-14 確認)
- 飛不動尊 正宝院「仏様の世界:目次」(2026-10-14 確認)
- 飛不動尊 正宝院「仏様の世界:三十三観音」(2026-10-14 確認)
- 浅草寺「浅草寺のご本尊」(2026-10-14 確認)
- 龍雲山 太興院「太興院の仏さま:十六羅漢・観音(接賓)」(2026-10-16 確認)