Inori no Mori祈りの杜working title

Read, reflect, pray

Homage to the harvest kami

拝御年神等詞みとしのかみたちををがむことば

A prayer honoring Ōtoshi, Mitoshi, Wakatoshi, Asuha, Hahiki and kami guarding the grounds of the home.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

In particular, I offer these words.

Ōtoshi, Mitoshi and Wakatoshi,

Asuha,

Hahiki,

and the kami protecting the ground beneath this home:

before you, with deep respect,

I offer this homage.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

本文(ほんぶん)

辞別(ことわ)けて。

kotowakete.

大年神(おほとしのかみ)御年神(みとしのかみ)若年神(わかとしのかみ)、

ohotoshinokami mitoshinokami wakatoshinokami,

阿須波神(あすはのかみ)、

asuhanokami,

波比岐神(はひきのかみ)、

hahikinokami,

及(また)此(これ)の屋地(やど)を守給(まもりたま)ふ神(かみ)の御前(みまへ)を。

mata koreno yadowo mamoritamafu kamino mimahewo.

慎(つつし)み敬(ゐやま)ひ、

tsutsushimi wiyamahi,

畏(かしこ)み畏(かしこ)みも拝(をが)み奉(たてまつ)る。

kashikomi kashikomimo wogami tatematsuru.

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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