Inori no Mori祈りの杜working title

Read, reflect, pray

Homage to the hearth kami: Hirata edition

拝竈神等詞かまどのかみたちををがむことば

A prayer to Homusubi and the two Okitsu kami, speaking of receiving fire each day and of purification.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

In particular, I offer these words.

Before Homusubi, worshiped at the hearth,

and Okitsuhiko and Okitsuhime, I bow in reverence.

The heavenly fire we receive today,

let us receive as the sacred fire of Mount Ame-no-Kaguyama.

Let there be no calamities wrought by harmful kami.

Cleanse away the various impurities,

and grant blessing through your noble power:

with reverence, I offer this homage.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

本文(ほんぶん)

辞別(ことわ)けて。

kotowakete.

竈処(かまど)に斎(いつ)き奉(まつ)る火産霊神(ほむすびのかみ)、

kamadoni itsuki matsuru homusubinokami,

奥津比古(おきつひこ)奥津比売神(おきつひめのかみ)の御前(みまへ)を慎(つつし)み敬(ゐやま)ひ。

okitsuhiko okitsuhimenokamino mimahewo tsutsushimi wiyamahi.

今日(けふ)も賜(たま)はる天津火(あまつひ)を、

kefumo tamaharu amatsuhiwo,

天之香山(あめのかぐやま)の火(ひ)と受(う)けしめて。

amenokaguyamano hito ukeshimete.

枉神(まがかみ)の禍事(まがこと)在(あ)らせず、

magakamino magakoto arasezu,

諸(もろもろ)の穢(けがれ)を清(きよ)め給(たま)ひて、

moromorono kegarewo kiyome tamahite,

伊豆(いづ)の御霊(みたま)を幸(さきは)へ給(たま)へと。

izuno mitamawo sakihahe tamaheto.

畏(かしこ)み畏(かしこ)みも拝(をが)み奉(たてまつ)る。

kashikomi kashikomimo wogami tatematsuru.

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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