Inori no Mori祈りの杜working title

Read, reflect, pray

Homage for the study of antiquity

拝古学神等詞いにしへまなびのかみたちをおがむことば

A prayer honoring Omoikane, Sugawara and other kami along with earlier scholars of Japanese antiquity, asking for deep and wide learning.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

In particular, I offer these words.

Before those I worship to ask blessing upon my study of antiquity:

Yagokoro Omoikane, Imbe and Sugawara,

and those worshiped alongside them,

the master Hakura,

the master Okabe,

the master Motoori,

and Kuebiko no Mikoto—I bow in reverence.

Deepen my understanding in learning,

and guide me to strive ever more diligently.

Even without traveling to a place on my own feet,

may I know the many things of the world:

with reverence, I offer this homage.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

本文(ほんぶん)

辞別(ことわ)けて、

kotowakete,

吾(わが)古学(いにしへまなび)に幸(さきは)へ給(たま)へと斎(いは)ひ奉(まつ)る、

waga inishihemanabini sakihahe tamaheto ihahi matsuru,

八意思兼神(やごころおもひかねのかみ)忌部神(いみべのかみ)菅原神(すがはらのかみ)、

yagokoroomohikanenokami imibenokami sugaharanokami,

又(また)添(そへ)て斎(いは)ひ奉(まつ)る、

mata sohete ihahi matsuru,

羽倉大人(はぐらのうし)、

haguranoushi,

岡部大人(をかべのうし)、

wokabenoushi,

本居大人(もとをりのうし)、

motoworinoushi,

久延毘古命(くえびこのみこと)の御前(みまへ)を慎(つつし)み敬(ゐやま)ひ。

kuebikonomikotono mimahewo tsutsushimi wiyamahi.

学問(まなび)の業(わざ)に悟渙(さとりふか)く、

manabino wazani satorifukaku,

弥奨(いやすすめ)に奨(すすめ)給(たま)ひ、

iyasusumeni susume tamahi,

足(あし)は不行(あるかね)ども、

ashiha arukanedomo,

天下(あめのした)の事等(ことども)令知給(しらしめたま)へと。

amenoshitano kotodomo shirashimetamaheto.

畏(かしこ)み畏(かしこ)みも拝(をが)み奉(たてまつ)る。

kashikomi kashikomimo wogami tatematsuru.

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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