Inori no Mori祈りの杜working title

Read, reflect, pray

Nine-section Shakujō text

九条錫杖経くじょうしゃくじょうきょう

A traditional recitation associated with the ringed staff. The cited edition and its divisions are preserved; this is not a prescribed routine for every visitor.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

Section 1

Holding the ringed staff, I make this aspiration together with all living beings.

May we open a great assembly of giving, show the way in accord with truth, and make offerings to Buddha, Dharma, and Sangha.

May we open a great assembly of giving, show the way in accord with truth, and make offerings to Buddha, Dharma, and Sangha.

Section 2

With a pure heart, I make offerings to Buddha, Dharma, and Sangha.

Arousing a pure heart, I make offerings to the Three Treasures.

Seeking a pure heart, I make offerings to the Three Treasures.

Section 3

Together with all beings, may we become teachers guiding gods and people.

May we fulfill aspirations as boundlessly as space and rescue suffering beings.

May we travel through every world and make offerings to the Three Treasures.

May we encounter Buddhas and swiftly realize awakening.

Section 4

Together with all beings, may we study and embody true principle.

We extend great kindness and suffering-removing compassion to all beings.

Studying the principles of everyday life, we extend great compassion to all beings.

Studying the one way that leads all to Buddha’s awakening, we extend great compassion to all beings.

We reverently honor and make offerings to the Three Treasures, one at their root: the treasure of Buddha, the treasure of teaching, and the treasure of the community.

Section 5

Together with all beings, may we perfect giving, sharing without withholding.

We extend great compassion to all beings.

Perfecting the practice of keeping precepts, we extend great compassion to all beings.

Perfecting patient endurance without being swept away by anger, we extend great compassion to all beings.

Perfecting tireless diligence, we extend great compassion to all beings.

Perfecting the settling and concentration of the mind, we extend great compassion to all beings.

Perfecting wisdom that sees truth, we extend great compassion to all beings.

Section 6

Together with all beings, we pray that throughout every direction,

innumerable beings, hearing the ringed staff, may be transformed:

may the idle become diligent, and those breaking precepts keep them;

may those without trust awaken trust, and the grasping and miserly share;

may the angry become compassionate, and those ignorant of principle gain wisdom;

may the arrogant become respectful, and the heedless gather their minds;

may all fully cultivate good deeds and swiftly realize awakening.

Section 7

Together with all beings, we pray that throughout every direction,

demons obstructing the teaching, followers of paths outside Buddhism, spirits, and supernatural beings,

even poisonous beasts, dragons, and insects,

may hear the ringed staff and calm their harmful activities,

arouse the heart seeking awakening, cultivate all good deeds, and swiftly realize enlightenment.

Section 8

Together with all beings, we pray that throughout every direction,

those in hell, hungry-ghost, and animal realms, and the eight difficult conditions where meeting the teaching is hard,

all suffering beings, hearing the ringed staff,

may swiftly be freed from the two obstructions of delusion and ignorance,

leave the hundred and eight afflictions, arouse the heart seeking awakening,

fully cultivate all good deeds, and swiftly realize enlightenment.

Section 9

Past Buddhas held the ringed staff and have already become Buddhas.

Present Buddhas hold the ringed staff and are now becoming Buddhas.

Future Buddhas will hold the ringed staff and become Buddhas.

Therefore I too bow deeply, hold the ringed staff, and make offerings to the Three Treasures.

Therefore I too bow deeply, hold the ringed staff, and make offerings to the Three Treasures.

Section 10

Taking refuge in the holy assembly honoring the Three Treasures, I reverently honor it and make offerings.

I reverently honor the precious exoteric and esoteric teachings and make offerings.

Please receive us with compassion, protecting and supporting us, your disciples.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

第1のまとまり

手執錫杖(しゅじしゃくじょう)当願衆生(とうがんしゅじょう)

shujishakujou touganshujou

設大施会(せつだいせえ)示如実道(じにょじつどう)供養三宝(くようさんぼう)

setsudaisee jinyojitsudou kuyousanbou

設大施会(せつだいせえ)示如実道(じにょじつどう)供養三宝(くようさんぼう)

setsudaisee jinyojitsudou kuyousanbou

第2のまとまり

以清浄心(いしょうじょうしん)供養三宝(くようさんぼう)

ishoujoushin kuyousanbou

発清浄心(ほっしょうじょうしん)供養三宝(くようさんぼう)

hosshoujoushin kuyousanbou

願清浄心(がんしょうじょうしん)供養三宝(くようさんぼう)

ganshoujoushin kuyousanbou

第3のまとまり

当願衆生(とうがんしゅじょう)作天人師(さてんにんじ)

touganshujou satenninji

虚空満願(こくうまんがん)度苦衆生(どくしゅじょう)

kokuumangan dokushujou

法界囲繞(ほうかいいにょう)供養三宝(くようさんぼう)

houkaiinyou kuyousanbou

値遇諸仏(ちぐしょぶつ)速証菩提(そくしょうぼだい)

chigushobutsu sokushoubodai

第4のまとまり

当願衆生(とうがんしゅじょう)真諦修習(しんだいしゅじゅう)

touganshujou shindaishujuu

大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

daijidaihi issaishujou

俗諦修習(ぞくたいしゅじゅう)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

zokutaishujuu daijidaihi issaishujou

一乗修習(いちじょうしゅじゅう)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

ichijoushujuu daijidaihi issaishujou

恭敬供養(くぎょうくよう)仏宝(ぶっぽう)法宝(ほうぼう)僧宝(そうぼう)一体三宝(いったいさんぼう)

kugyoukuyou buppou houbou soubou ittaisanbou

第5のまとまり

当願衆生(とうがんしゅじょう)檀波羅蜜(だんぱらみつ)

touganshujou danparamitsu

大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

daijidaihi issaishujou

尸羅波羅蜜(しらはらみつ)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

shiraharamitsu daijidaihi issaishujou

羼提波羅蜜(せんだいはらみつ)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

sendaiharamitsu daijidaihi issaishujou

毗梨耶波羅蜜(びりやはらみつ)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

biriyaharamitsu daijidaihi issaishujou

禅那波羅蜜(ぜんなはらみつ)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

zennaharamitsu daijidaihi issaishujou

般若波羅蜜(はんにゃはらみつ)大慈大悲(だいじだいひ)一切衆生(いっさいしゅじょう)

hannyaharamitsu daijidaihi issaishujou

第6のまとまり

当願衆生(とうがんしゅじょう)十方一切(じっぽういっさい)

touganshujou jippouissai

無量衆生(むりょうしゅじょう)聞錫杖声(もんしゃくじょうしょう)

muryoushujou monshakujoushou

懈怠者精進(けだいしゃしょうじん)破戒者持戒(はかいしゃじかい)

kedaishashoujin hakaishajikai

不信者令信(ふしんじゃりょうしん)慳貪者布施(けんどんしゃふせ)

fushinjaryoushin kendonshafuse

瞋恚者慈悲(しんにしゃじひ)愚痴者智慧(ぐちしゃちえ)

shinnishajihi guchishachie

驕慢者恭敬(きょうまんしゃくぎょう)放逸者摂心(ほういっしゃしょうしん)

kyoumanshakugyou houisshashoushin

具修万行(ぐしゅまんぎょう)速証菩提(そくしょうぼだい)

gushumangyou sokushoubodai

第7のまとまり

当願衆生(とうがんしゅじょう)十方一切(じっぽういっさい)

touganshujou jippouissai

邪魔外道(じゃまげどう)魍魎鬼神(もうりょうきじん)

jamagedou mouryoukijin

毒獣毒龍(どくじゅうどくりゅう)毒虫之類(どくちゅうしるい)

dokujuudokuryuu dokuchuushirui

聞錫杖声(もんしゃくじょうしょう)摧伏毒害(ざいぶくどくがい)

monshakujoushou zaibukudokugai

発菩提心(ほつぼだいしん)具修万行(ぐしゅまんぎょう)速証菩提(そくしょうぼだい)

hotsubodaishin gushumangyou sokushoubodai

第8のまとまり

当願衆生(とうがんしゅじょう)十方一切(じっぽういっさい)

touganshujou jippouissai

地獄餓鬼畜生(じごくがきちくしょう)八難之処(はちなんししょ)

jigokugakichikushou hachinanshisho

受苦衆生(じゅくしゅじょう)聞錫杖声(もんしゃくじょうしょう)

jukushujou monshakujoushou

速得解脱(そくとくげだつ)惑癡二障(わくちにしょう)

sokutokugedatsu wakuchinishou

百八煩悩(ひゃくはちぼんのう)発菩提心(ほつぼだいしん)

hyakuhachibonnou hotsubodaishin

具修万行(ぐしゅまんぎょう)速証菩提(そくしょうぼだい)

gushumangyou sokushoubodai

第9のまとまり

過去諸仏(かこしょぶつ)執持錫杖(しゅじしゃくじょう)已成仏(いじょうぶつ)

kakoshobutsu shujishakujou ijoubutsu

現在諸仏(げんざいしょぶつ)執持錫杖(しゅじしゃくじょう)現成仏(げんじょうぶつ)

genzaishobutsu shujishakujou genjoubutsu

未来諸仏(みらいしょぶつ)執持錫杖(しゅじしゃくじょう)当成仏(とうじょうぶつ)

miraishobutsu shujishakujou toujoubutsu

故我稽首(こがけいしゅ)執持錫杖(しゅじしゃくじょう)供養三宝(くようさんぼう)

kogakeishu shujishakujou kuyousanbou

故我稽首(こがけいしゅ)執持錫杖(しゅじしゃくじょう)供養三宝(くようさんぼう)

kogakeishu shujishakujou kuyousanbou

末尾の帰敬句

南無恭敬供養(なむくぎょうくよう)三尊界会(さんぞんかいえ)

namukugyoukuyou sanzonkaie

恭敬供養(くぎょうくよう)顕密聖教(けんみつしょうぎょう)

kugyoukuyou kenmitsushougyou

哀愍摂受(あいみんしょうじゅ)護持弟子(ごじでし)

aiminshouju gojideshi

Sources and edition (3)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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