Inori no Mori祈りの杜working title

Read, reflect, pray

Prayer of distant homage

遙拜祝詞えうはいのりと

A text in the 1911 Shintō Ōharai Zenshū anthology. It is presented as a historical reading, not the current ritual of every shrine or temple.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

I respectfully speak.

Unexpectedly today I have passed before the great deity’s spacious presence.

With deep awe I bow my head in worship. This intention of mine,

please hear peacefully and gently, I pray.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

恐(おそ)れみ畏(かしこ)みも申(まう)して申(まう)さく

osoremi kashikomimo maushite mausaku

不思(ゆくりなく)今日(けふ)大神(おほかみ)の大廣前(おほひろまへ)を通行(とうり)奉(たてまつ)れば

yukurinaku kefu ohokamino ohohiromahewo touri tatematsureba

甚(いと)畏(かしこ)くも叩頭(ぬかづき)奉(まつ)り拜禮(おろがみ)奉(まつ)る此(この)狀(かたち)を

ito kashikokumo nukazuki matsuri orogami matsuru kono katachiwo

平(たいら)げく安(やす)らげく聞食(きこしめし)給(たま)へと申(まう)す

tairageku yasurageku kikoshimeshi tamaheto mausu

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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