Inori no Mori祈りの杜working title

Read, reflect, pray

Sutta Nipāta 5-6: Dhotakamāṇavapucchā

Viggo Fausböll, 1881 · Historical English translation

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1. ‘I ask thee, O Bhagavat, tell me this,’—so said the venerable Dhotaka,—‘I long for thy word, O great Isi; let one, having listened to thy utterance, learn his own extinction.’ (1060)

2. ‘Exert thyself then, O Dhotaka,’—so said Bhagavat,—‘being wise and thoughtful in this world, let one, having listened to my utterance, learn his own extinction.’ (1061)

3. Dhotaka: ‘I see in the world of gods and men a Brāhmaṇa wandering about, possessing nothing; therefore I bow down to thee, O thou all-seeing one, free me, O Sakka, from doubts.’ (1062)

4. Buddha: ‘I shall not go to free any one in the world who is doubtful, O Dhotaka; when thou hast learned the best Dhamma, then thou shalt cross this stream.’ (1063)

5. Dhotaka: ‘Teach (me), O Brāhmaṇa, having compassion (on me), the Dhamma of seclusion (i.e. Nibbāna), that I may understand (it and) that I, without falling into many shapes like the air, may wander calm and independent in this world.’ (?) (1064)

6. ‘I will explain to thee peace, O Dhotaka,’—so said Bhagavat;—‘if a man in the visible world, without any traditional instruction, has understood it, and wanders about thoughtful, he may overcome desire in the world.’ (1065)

7. Dhotaka: ‘And I take delight in that, the highest peace, O great Isi, which if a man has understood, and he wanders about thoughtful, he may overcome desire in the world.’ (1066)

8. ‘Whatsoever thou knowest, O Dhotaka,’—so said Bhagavat,—’(of what is) above, below, across, and in the middle, knowing this to be a tie in the world, thou must not thirst for reiterated existence.’ (1067)

Dhotakamāṇavapucchā is ended.

Translation, numbering and rights

Viggo Fausböll, 1881. Public-domain 1881 translation, from the free non-commercial EPUB distributed by Reading Faithfully (edition 1.0, February 2012), transcribed by Christopher M. Weimer for the Internet Sacred Text Archive. This reader is free and non-commercial. Pali diacritics follow the EPUB. Translator introductions and footnotes are omitted; discourse prose, verses and the concluding passages are retained.

This 1881 edition uses consecutive verse numbers ending at 1148. It differs from the Japanese edition and must not be aligned by verse number alone. The final reading includes the concluding praises and Piṅgiya’s dialogue. The source’s printed numbering is retained, including gaps. A repeated “1041” in the source is retained; the expected “1047” is not silently substituted. No verse text is supplied by guesswork.

Source edition and download

This historical English translation uses older vocabulary. It is independent of the Japanese translation linked from this site. The Japanese edition’s translator and license are credited there.