Inori no Mori祈りの杜working title

Deva (ten) or guardian deity

Makara Daikoku

摩伽羅大黒まからだいこく

An illustration of Makara Daikoku created for this site
An original illustration made for this site.

Listed as one of the Six Daikoku (Roku Daikoku) and described as Daikoku in the standard form. The Six Daikoku are six forms that Shōhōin introduces as the family and retinue of Daikokuten. Devotion to Daikokuten combines Buddhist protection with prayers concerning food and good fortune.

This introduction is based on materials from Shōhōin (Tobi Fudō). It is summarized within the scope of the beliefs and traditions those materials convey, and does not present explanations or customs common to all schools, shrines, and temples.

English pages are the site’s own translations of its Japanese pages. The sources cited are in Japanese. 日本語で読む

The name and role of Makara Daikoku

Listed as one of the Six Daikoku and described as Daikoku in the standard form. He is introduced as a deity who stands on a lotus leaf, has a retinue of 84,000 and bestows good fortune and virtue.

Source: 飛不動尊 正宝院・飛不動尊 正宝院・飛不動尊 正宝院

The diverse development of Daikokuten devotion

The Six Daikoku are six forms introduced as the family and retinue of Daikokuten. Daikokuten combines the character of a stern deity who protects Buddhism with devotion related to food and good fortune. The form changed across periods and regions, and in Japan it was also merged with Ōkuninushi no Mikoto.

Source: 飛不動尊 正宝院

From guardian of the kitchen to many forms

Shōhōin notes that Daikokuten was enshrined in monastery dining halls and kitchens, and that as devotion spread, forms such as the three-faced Daikoku, the Six Daikoku and the husband-and-wife Daikoku arose. The Daikokuten of the Seven Gods of Good Fortune, holding rice bales and a mallet, is not the only form. The individual forms of the Six Daikoku show this diverse development.

Source: 飛不動尊 正宝院

Related kami and buddhas

Sources (in Japanese)