Read, reflect, pray
Homage to the hearth kami
拝竈神詞
An 1897 prayer addressing the hearth kami. The original names and wording are retained rather than replaced with those of a different shrine.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
To Homusubi, Okitsuhiko,
and Okitsuhime, the deities enshrined at the hearth:
may we receive today’s heavenly fire as the sacred fire of Mount Ame no Kaguyama,
I pray.
May we be free from calamities and receive happiness through your august power.
With reverence I ask.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
竈所に斎き奉る火産霊神澳津比古神
kamadoni itsuki matsuru homusubinokami okitsuhikonokami
澳津比女神と御名は白して
okitsuhimenokamito minaha mawoshite
今日も賜はる天津火を天香具山の火と受
kefumo tamaharu amatsuhiwo amenokaguyamano hito u
けしめ給ひて
keshime tamahite
諸々の禍事無く厳の御霊を幸へ給へと畏
moromorono magakoto naku izuno mitamawo sakihahe tamaheto kashiko
み畏みも白す
mi kashikomimo mawosu
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (1)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.