Inori no Mori祈りの杜working title

Read, reflect, pray

Verse of acknowledging wrongdoing

懺悔文さんげもん

A verse acknowledging harmful actions arising from greed, anger and ignorance through body, speech and mind, and expressing repentance.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

The various harmful actions I have committed in the past

all arise from beginningless greed, anger, and ignorance of truth,

and have come through bodily actions, spoken words, and the workings of the mind.

I now openly acknowledge and repent of them all, concealing nothing.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

我昔所造諸悪業(がしゃくしょぞうしょあくごう)

gashakushozoushoakugou

皆由無始貪瞋癡(かいゆうむしとんじんち)

kaiyuumushitonjinchi

従身語意之所生(じゅうしんごいししょしょう)

juushingoishishoshou

一切我今皆懺悔(いっさいがこんかいさんげ)

issaigakonkaisange

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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