Read, reflect, pray
Homage to the Three Venerable Ones
三尊礼文
A Sōtō homage to Shakyamuni Buddha, Dōgen and Keizan.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
Wholeheartedly I take refuge in Shakyamuni Buddha, the greatly beneficent teacher and our fundamental master.
Wholeheartedly I take refuge in Shōyō Daishi, Zen Master Dōgen, ancestral founder of this school.
Wholeheartedly I take refuge in Jōsai Daishi, Zen Master Keizan, ancestral teacher who spread this school.
Please receive and guide us with great kindness and compassion.
May we encounter the teaching in every lifetime and receive it with reverence.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
南無大恩教主本師釈迦牟尼仏
namu daionkyoushu honshi shakamunibutsu
南無高祖承陽大師
namukousojouyoudaishi
南無太祖常済大師
namutaisojousaidaishi
南無大慈大悲哀愍摂受
namu daizudaihi aiminshouju
生生世世値遇頂戴
shoushousesechiguuchoudai
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (2)
- みんなの知識 ちょっと便利帳 — 三尊礼文・曹洞宗の経文
- 曹洞宗・SOTOZEN.COM — Soto School Scriptures For Daily Services And Practice
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.