Read, reflect, pray
Bodhisattva precepts verse
菩薩戒経偈
A verse beginning in the voice of Rushana Buddha and describing innumerable Shakyamunis teaching the precepts.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
Section 1
I, the Buddha Rocana, now sit upon the lotus seat. Upon the thousand petals surrounding it,
I manifest a thousand further Shakyamunis. Each petal holds ten billion lands, and each land has one Shakyamuni.
Each sits beneath the awakening tree and simultaneously accomplishes the Buddha’s way. These innumerable Shakyamunis
have Rocana as their original body. Each Shakyamuni, accompanied by people as numerous as dust,
comes together before me to hear me recite the Buddha’s precepts. Then the gateway of nectar—the precious teaching—opens.
At that time these Shakyamunis return to their original places of practice, each sitting beneath the awakening tree,
and recite the precepts of me, their fundamental teacher: the ten grave and forty-eight lesser precepts. The precepts are like the bright sun and moon,
and like jewels in an ornament. Through them, bodhisattvas as numerous as dust accomplish true awakening.
This is what Rocana recites, and I too recite it thus. You newly learning bodhisattvas,
receive and uphold the precepts reverently. Having received them, transmit them to living beings.
Listen well as I recite correctly the pratimoksha, the treasury of precepts within the Buddha’s teaching.
Everyone, trust wholeheartedly: you are those who will become Buddhas; I am one who has already become a Buddha.
If you always trust in this way, the precepts are already present. All who possess a heart
should receive the Buddha’s precepts. When living beings receive them, they enter directly into the rank of the Buddhas.
Their rank becomes equal to great awakening, and they are truly the Buddhas’ children. Everyone, show reverence,
and listen wholeheartedly to my recitation.
Section 2
The Brahma Net Bodhisattva Precept Sutra says: all who possess a heart should receive the Buddha’s precepts.
When living beings receive them, they enter directly into the rank of the Buddhas.
Their rank becomes equal to great awakening, and they are truly the Buddhas’ children.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
我今盧舎那 方坐蓮華台 周匝千華上
gakonrushana houzarengedai shuusousenkejou
復現千釈迦 一華百億国 一国一釈迦
bugensenshaka ikkehyakuokkoku ikkokuisshaka
各坐菩提樹 一時成仏道 如是千百億
kakuzabodaiju ichijijoubutsudou nyozesenhyakuoku
盧舎那本身 千百億釈迦 各接微塵衆
rushanahonshin senhyakuokushaka kakushoumijinju
倶来至我所 聴我誦仏戒 甘露門則開
kuraishigasho chougajubukkai kanromonsokkai
是時千百億 還至本道場 各坐菩提樹
zejisenhyakuoku genshihondoujou kakuzabodaiju
誦我本師戒 十重四十八 戒如明日月
jugahonshikai juujuushijuuhachi kainyomyounichigatsu
亦如瓔珞珠 微塵菩薩衆 由是成正覚
yakunyoyourakushu mijinbosatsushu yuzejoushougaku
是盧舎那誦 我亦如是誦 汝新学菩薩
zerushanaju gayakunyozeju nyoshingakubosatsu
頂戴受持戒 受持是戒已 転授諸衆生
choudaijujikai jujizekaii tenjushoshujou
諦聴我正誦 仏法中戒蔵 波羅提木叉
taichougashouju buppouchuukaizou haradaimokusha
大衆心諦信 汝是当成仏 我是已成仏
daishushintaishin nyozetoujoubutsu gazeijoubutsu
常作如是信 戒品已具足 『一切有心者
jousanyozeshin kaihonnigusoku 『 issaiushinja
皆応摂仏戒 衆生受仏戒 即入諸仏位
kaioushoubukkai shujoujubukkai sokunyuushobutchi
位同大覚已 真是諸仏子』 大衆皆恭敬
idoudaikakui shinzeshobusshi』 daishukaikugyou
至心聴我誦
shishinchougaju
和文
梵網菩薩戒経にのたまわく、『一切の心ある者は皆応に仏戒を摂くべし。
bonmoubosatsukaikyouninotamawaku, 『 issaino kokoroaru monoha minamasani bukkaiwo ukubeshi.
衆生仏戒を受けぬれば即ち諸仏の位に入る。
shujou bukkaiwo ukenureba sunawachi shobutsuno kuraini iru.
位大覚に同じ已って真に是れ諸仏の子なり。』
kurai daikakuni douji owatte shinni kore shobutsuno mikonari. 』
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (1)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.