Read, reflect, pray
Twelve Adorations
十二礼
Verses praising Amida Buddha and the Pure Land. This is a hymn transmitted in Pure Land Buddhism, rather than a sutra spoken by the Buddha.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
I bow my head in homage to the one honored by heavenly beings and humans:
Amida Buddha, complete in both wisdom and practice.
The Buddha dwells in the supremely beautiful land of peace,
surrounded by countless children of the Buddha.
His pure golden form is like Mount Sumeru, king of mountains.
His peaceful, composed movement is steady as an elephant’s gait.
His eyes are clear as blue lotus flowers.
Therefore I bow deeply to Amida Buddha.
His beautiful, perfect face is like a pure full moon.
Its radiance is likened to a thousand suns and moons.
His voice resounds like a heavenly drum and the song of the kokila bird.
Therefore I bow deeply to Amida Buddha.
His image appears in the crown worn by Kannon Bodhisattva.
Endowed with wondrous marks and jeweled ornaments,
he calms obstructions to the way and the mind of pride.
Therefore I bow deeply to Amida Buddha.
Incomparable, undefiled and boundlessly pure,
his many virtues are clear as unobstructed space.
He acts freely to help living beings.
Therefore I bow deeply to Amida Buddha.
Bodhisattvas renowned throughout the directions,
and even countless hosts of Māra, constantly praise his virtue.
For the sake of every living being, he holds the power of his vows.
Therefore I bow deeply to Amida Buddha.
Flowers bloom in pools whose golden bottoms are inlaid with jewels.
Through the merit of wholesome actions, a wondrous seat is established.
Upon it the Buddha sits majestically, like a king of mountains.
Therefore I bow deeply to Amida Buddha.
Children of the Buddha arrive from every direction,
manifesting wondrous powers and reaching the land of peace.
Looking up to his noble face, they honor him always.
Therefore I bow deeply to Amida Buddha.
He teaches that existing things change and have no fixed self,
likening them to the moon reflected in water, lightning, shadows and dew.
For living beings he expounds the Dharma, beyond what names and written signs alone can grasp.
Therefore I bow deeply to Amida Buddha.
In that Buddha-land, even the name of evil does not exist.
This ancient hymn says there are no women there and no fear of falling into harmful states of existence.
Its inhabitants honor the Buddha from the depths of their hearts.
Therefore I bow deeply to Amida Buddha.
The Buddha’s activity has limitless means of guidance.
There is no realm of delusion and no one leading beings toward evil.
Those born in that land advance toward awakening without falling back.
Therefore I bow deeply to Amida Buddha.
I have spoken of that Buddha’s virtues.
His many wholesome activities are as boundless as the ocean’s waters.
I dedicate the pure merit gained here
to all living beings, wishing that we may be born together in that land.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
本文
稽首天人所恭敬
keshutenninshokugyou
阿弥陀仙両足尊
amidasenryouzokuson
在彼微妙安楽国
zaihimimeuanrakkoku
無量仏子衆囲繞
muryoubusshishuuineu
金色身浄如山王
konjikishinjounyosennou
奢摩他行如象歩
shamatagyounyozoubu
両目浄若青蓮華
ryoumokujounyakushourenge
故我頂礼弥陀尊
kogachouraimidason
面善円浄如満月
menzen'enjounyomangatsu
威光猶如千日月
ikouyuunyosennichigatsu
声如天鼓倶翅羅
shounyotenkukushira
故我頂礼弥陀尊
kogachouraimidason
観音頂戴冠中住
kannonchoudaikanchiujiu
種種妙相宝荘厳
shujumeusouhoushougon
能伏外道魔驕慢
noubukugedoumakeuman
故我頂礼弥陀尊
kogachouraimidason
無比無垢広清浄
mubimukukoushoujou
衆徳皎潔如虚空
shuutokukeuketsunyokokuu
所作利益得自在
shosariyakutokujizai
故我頂礼弥陀尊
kogachouraimidason
十方名聞菩薩衆
jippoumyoumonbosasshu
無量諸魔常讃歎
muryoushomajousandan
為諸衆生願力住
ishoshujouganrikijiu
故我頂礼弥陀尊
kogachouraimidason
金底宝間池生華
kontaihoukenchishouke
善根所成妙台座
zengonshojoumeudaiza
於彼座上如山王
ohizajounyosennou
故我頂礼弥陀尊
kogachouraimidason
十方所来諸仏子
jippoushoraishobusshi
顕現神通至安楽
kengenjinzuushianraku
瞻仰尊顔常恭敬
sengousongenjoukugyou
故我頂礼弥陀尊
kogachouraimidason
諸有無常無我等
shoumujoumugatou
亦如水月電影露
yakunyosuigatsuden'youro
為衆説法無名字
ishuseppoumumyouji
故我頂礼弥陀尊
kogachouraimidason
彼尊仏刹無悪名
hisonbussetsumuakumyou
亦無女人悪道怖
yakumunyonin'akudoufu
衆人至心敬彼尊
shuninshishinkyouhison
故我頂礼弥陀尊
kogachouraimidason
彼尊無量方便境
hisonmuryouhoubenkyou
無有諸趣悪知識
muushoshuakuchishiki
往生不退至菩提
oujoufutaishibodai
故我頂礼弥陀尊
kogachouraimidason
我説彼尊功徳事
gasetsuhisonkudokuji
衆善無辺如海水
shuzenmuhennyokaisui
所獲善根清浄者
shogyakuzengonshoujousha
回施衆生生彼国
eseshujoushouhikoku
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (2)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.