Inori no Mori祈りの杜working title

Read, reflect, pray

Twelve Adorations

十二礼じゅうにらい

Verses praising Amida Buddha and the Pure Land. This is a hymn transmitted in Pure Land Buddhism, rather than a sutra spoken by the Buddha.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

I bow my head in homage to the one honored by heavenly beings and humans:

Amida Buddha, complete in both wisdom and practice.

The Buddha dwells in the supremely beautiful land of peace,

surrounded by countless children of the Buddha.

His pure golden form is like Mount Sumeru, king of mountains.

His peaceful, composed movement is steady as an elephant’s gait.

His eyes are clear as blue lotus flowers.

Therefore I bow deeply to Amida Buddha.

His beautiful, perfect face is like a pure full moon.

Its radiance is likened to a thousand suns and moons.

His voice resounds like a heavenly drum and the song of the kokila bird.

Therefore I bow deeply to Amida Buddha.

His image appears in the crown worn by Kannon Bodhisattva.

Endowed with wondrous marks and jeweled ornaments,

he calms obstructions to the way and the mind of pride.

Therefore I bow deeply to Amida Buddha.

Incomparable, undefiled and boundlessly pure,

his many virtues are clear as unobstructed space.

He acts freely to help living beings.

Therefore I bow deeply to Amida Buddha.

Bodhisattvas renowned throughout the directions,

and even countless hosts of Māra, constantly praise his virtue.

For the sake of every living being, he holds the power of his vows.

Therefore I bow deeply to Amida Buddha.

Flowers bloom in pools whose golden bottoms are inlaid with jewels.

Through the merit of wholesome actions, a wondrous seat is established.

Upon it the Buddha sits majestically, like a king of mountains.

Therefore I bow deeply to Amida Buddha.

Children of the Buddha arrive from every direction,

manifesting wondrous powers and reaching the land of peace.

Looking up to his noble face, they honor him always.

Therefore I bow deeply to Amida Buddha.

He teaches that existing things change and have no fixed self,

likening them to the moon reflected in water, lightning, shadows and dew.

For living beings he expounds the Dharma, beyond what names and written signs alone can grasp.

Therefore I bow deeply to Amida Buddha.

In that Buddha-land, even the name of evil does not exist.

This ancient hymn says there are no women there and no fear of falling into harmful states of existence.

Its inhabitants honor the Buddha from the depths of their hearts.

Therefore I bow deeply to Amida Buddha.

The Buddha’s activity has limitless means of guidance.

There is no realm of delusion and no one leading beings toward evil.

Those born in that land advance toward awakening without falling back.

Therefore I bow deeply to Amida Buddha.

I have spoken of that Buddha’s virtues.

His many wholesome activities are as boundless as the ocean’s waters.

I dedicate the pure merit gained here

to all living beings, wishing that we may be born together in that land.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

本文(ほんぶん)

稽首天人所恭敬(けしゅてんにんしょくぎょう)

keshutenninshokugyou

阿弥陀仙両足尊(あみだせんりょうぞくそん)

amidasenryouzokuson

在彼微妙安楽国(ざいひみめうあんらっこく)

zaihimimeuanrakkoku

無量仏子衆囲繞(むりょうぶっししゅういねう)

muryoubusshishuuineu

金色身浄如山王(こんじきしんじょうにょせんのう)

konjikishinjounyosennou

奢摩他行如象歩(しゃまたぎょうにょぞうぶ)

shamatagyounyozoubu

両目浄若青蓮華(りょうもくじょうにゃくしょうれんげ)

ryoumokujounyakushourenge

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

面善円浄如満月(めんぜんえんじょうにょまんがつ)

menzen'enjounyomangatsu

威光猶如千日月(いこうゆうにょせんにちがつ)

ikouyuunyosennichigatsu

声如天鼓倶翅羅(しょうにょてんくくしら)

shounyotenkukushira

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

観音頂戴冠中住(かんのんちょうだいかんちうじう)

kannonchoudaikanchiujiu

種種妙相宝荘厳(しゅじゅめうそうほうしょうごん)

shujumeusouhoushougon

能伏外道魔驕慢(のうぶくげどうまけうまん)

noubukugedoumakeuman

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

無比無垢広清浄(むびむくこうしょうじょう)

mubimukukoushoujou

衆徳皎潔如虚空(しゅうとくけうけつにょこくう)

shuutokukeuketsunyokokuu

所作利益得自在(しょさりやくとくじざい)

shosariyakutokujizai

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

十方名聞菩薩衆(じっぽうみょうもんぼさっしゅ)

jippoumyoumonbosasshu

無量諸魔常讃歎(むりょうしょまじょうさんだん)

muryoushomajousandan

為諸衆生願力住(いしょしゅじょうがんりきじう)

ishoshujouganrikijiu

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

金底宝間池生華(こんたいほうけんちしょうけ)

kontaihoukenchishouke

善根所成妙台座(ぜんごんしょじょうめうだいざ)

zengonshojoumeudaiza

於彼座上如山王(おひざじょうにょせんのう)

ohizajounyosennou

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

十方所来諸仏子(じっぽうしょらいしょぶっし)

jippoushoraishobusshi

顕現神通至安楽(けんげんじんずうしあんらく)

kengenjinzuushianraku

瞻仰尊顔常恭敬(せんごうそんげんじょうくぎょう)

sengousongenjoukugyou

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

諸有無常無我等(しょうむじょうむがとう)

shoumujoumugatou

亦如水月電影露(やくにょすいがつでんようろ)

yakunyosuigatsuden'youro

為衆説法無名字(いしゅせっぽうむみょうじ)

ishuseppoumumyouji

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

彼尊仏刹無悪名(ひそんぶっせつむあくみょう)

hisonbussetsumuakumyou

亦無女人悪道怖(やくむにょにんあくどうふ)

yakumunyonin'akudoufu

衆人至心敬彼尊(しゅにんししんきょうひそん)

shuninshishinkyouhison

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

彼尊無量方便境(ひそんむりょうほうべんきょう)

hisonmuryouhoubenkyou

無有諸趣悪知識(むうしょしゅあくちしき)

muushoshuakuchishiki

往生不退至菩提(おうじょうふたいしぼだい)

oujoufutaishibodai

故我頂礼弥陀尊(こがちょうらいみだそん)

kogachouraimidason

我説彼尊功徳事(がせつひそんくどくじ)

gasetsuhisonkudokuji

衆善無辺如海水(しゅぜんむへんにょかいすい)

shuzenmuhennyokaisui

所獲善根清浄者(しょぎゃくぜんごんしょうじょうしゃ)

shogyakuzengonshoujousha

回施衆生生彼国(えせしゅじょうしょうひこく)

eseshujoushouhikoku

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (2)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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