Inori no Mori祈りの杜working title

Read, reflect, pray

Verses reaffirming the vows

重誓偈(三誓偈・四誓偈)じゅうせいげ

Dharmākara reaffirms his vows after the forty-eight vows. Also called the Three Vows or, in Jōdo-shū, the Four Vows verses.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

I have made a world-surpassing vow and will certainly reach the unsurpassed way.

If this vow is not fulfilled, I pledge not to accomplish perfect awakening.

Unless, throughout immeasurable kalpas, I become a great giver

and rescue all who are poor and suffering, I pledge not to accomplish perfect awakening.

When I attain Buddhahood, may my name resound beyond the ten directions;

if anywhere does not hear it, I pledge not to accomplish perfect awakening.

Free from craving, deeply and rightly mindful, cultivating pure conduct with pure wisdom,

I will aspire to the unsurpassed way and become a teacher of gods and people.

Through wondrous power I will emit great light, illuminating boundless lands,

removing the darkness of greed, anger, and ignorance, and rescuing widely from calamities and hardships.

I will open people’s eyes of wisdom and destroy this unseeing darkness,

closing the painful paths and opening the gateways to good realms.

Fulfilling merit, I will illuminate every direction with its radiance.

Even sun and moon will withdraw their combined brilliance, and heavenly light will disappear from view.

I will open the treasury of the Dharma for people and widely distribute the treasure of merit.

Always amid the multitude, I will teach with a lion’s roar.

Making offerings to every Buddha and cultivating many roots of virtue,

I will completely fulfill aspiration and wisdom, becoming a hero within the three realms.

As the Buddha’s unobstructed wisdom penetrates and illuminates everywhere,

may the power of my merit and wisdom equal this supremely honored one.

If this vow is fulfilled, may the immense universe respond and tremble,

and may the heavenly deities rain down rare and beautiful flowers.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

我建超世願(がごんちょうせがん) 必至無上道(ひちしむじょうどう)

gagonchousegan hichishimujoudou

斯願不満足(しがんふまんぞく) 誓不成正覚(せいふじょうしょうがく)

shiganfumanzoku seifujoushougaku

我於無量劫(がおむりょうこう) 不為大施主(ふいだいせしゅ)

gaomuryoukou fuidaiseshu

普済諸貧苦(ふさいしょひんく) 誓不成正覚(せいふじょうしょうがく)

fusaishohinku seifujoushougaku

我至成仏道(がしじょうぶちどう) 名声超十方(みょうしょうちょうじゅうほう)

gashijoubuchidou myoushouchoujuuhou

究竟靡所聞(くきょうみしょもん) 誓不成正覚(せいふじょうしょうがく)

kukyoumishomon seifujoushougaku

離欲深正念(りよくじんしょうねん) 浄恵修梵行(じょうえしゅぼんぎょう)

riyokujinshounen joueshubongyou

志求無上道(しぐむじょうどう) 為諸天人師(いしょてんにんし)

shigumujoudou ishotenninshi

神力演大光(じんりきえんだいこう) 普照無際土(ふしょうむさいど)

jinrikiendaikou fushoumusaido

消除三垢冥(しょうじょさんくみょう) 広済衆厄難(こうさいしゅやくなん)

shoujosankumyou kousaishuyakunan

開彼智恵眼(かいひちえげん) 滅此昏盲闇(めちしこんもうあん)

kaihichiegen mechishikonmouan

閉塞諸悪道(へいそくしょあくどう) 通達善趣門(つうだつぜんしゅもん)

heisokushoakudou tsuudatsuzenshumon

功祚成満足(こうそじょうまんぞく) 威曜朗十方(いようろうじゅうほう)

kousojoumanzoku iyouroujuuhou

日月戢重暉(にちがちしゅじゅうき) 天光隠不現(てんこうおんふげん)

nichigachishujuuki tenkouonfugen

為衆開法蔵(いしゅかいほうぞう) 広施功徳宝(こうせくどくほう)

ishukaihouzou kousekudokuhou

常於大衆中(じょうおだいしゅじゅう) 説法師子吼(せちぼうししく)

jouodaishujuu sechiboushishiku

供養一切仏(くよういちさいぶち) 具足衆徳本(ぐそくしゅどくほん)

kuyouichisaibuchi gusokushudokuhon

願恵悉成満(がんえしちじょうまん) 得為三界雄(とくいさんがいおう)

gan'eshichijouman tokuisangaiou

如仏無礙智(にょぶちむげち) 通達靡不照(つうだちみふしょう)

nyobuchimugechi tsuudachimifushou

願我功恵力(がんがくえりき) 等此最勝尊(とうしさいしょうそん)

gangakueriki toushisaishouson

斯願若剋果(しがんにゃくこくか) 大千応感動(だいせんおうかんどう)

shigannyakukokuka daisen'oukandou

虚空諸天人(こくしょてんにん) 当雨珍妙華(とううちんみょうけ)

kokushotennin touuchinmyouke

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (3)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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