Read, reflect, pray
Verses praising the Buddha
讃仏偈(歎仏頌)
Dharmākara, before becoming Amida, praises his teacher Lokeshvararaja Buddha and states his aspiration.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
The radiance of your face rises nobly; your wondrous power is without limit.
Nothing can equal such shining light.
Even the brilliance of the sun, moon, and wish-fulfilling jewel
is completely outshone and seems like a mass of ink.
The Tathagata’s face surpasses the world and has no equal.
The awakened one’s great voice resounds in every direction.
In keeping precepts, hearing the teaching, diligence, samadhi, and wisdom,
your virtues are peerless, outstanding, and rare in the world.
You deeply discern and faithfully retain the ocean of the Buddhas’ teachings,
plumbing its depths and exploring its innermost reaches to the very bottom.
Ignorance, greed, and anger are forever absent from the World-Honored One.
This lion among people possesses immeasurable virtues.
Your accomplishments are vast; your wisdom deep and excellent.
Your light and majestic form stir the immense universe.
May I too become a Buddha equal to this holy king of the Dharma.
May I carry beings across birth and death, leaving none unfreed.
In giving, regulating the heart, precepts, patience, and diligence,
and in samadhi and wisdom, may I become supreme.
I vow to become a Buddha and practice this aspiration universally,
becoming a great refuge of peace for all who tremble in fear.
Even if there were hundreds of thousands of millions of Buddhas,
and immeasurable sages as numerous as the Ganges sands,
making offerings to all those Buddhas
would not equal seeking the way, firm and upright, without retreat.
Even if Buddha worlds numbered as many as the Ganges sands,
with yet more countless, innumerable lands,
may my light illuminate them all, reaching everywhere,
and may such diligence make its wondrous power immeasurable.
When I become a Buddha, may my land be foremost,
its inhabitants incomparably excellent and its place of awakening unsurpassed.
May that land be like nirvana, without equal.
With compassion, I will save and free all beings.
May those born there from every direction have hearts joyful and pure;
arriving in my land, may they dwell comfortably and peacefully.
Buddha, with your all-seeing power, please bear witness that this is my sincerity.
Aspiring to that land, I exert myself diligently toward what I seek.
The World-Honored Ones in every direction possess unobstructed wisdom.
May these honored ones always know my heart and conduct.
Even if this body must remain amid sufferings and harm,
I will persevere diligently and patiently, never regretting it.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
光顔巍巍 威神無極
kougengigi ijinmugoku
如是燄明 無与等者
nyozeenmyou muyotousha
日月摩尼 珠光燄耀
nichigachimani shukouen you
皆悉隠蔽 猶若聚墨
kaishichionpei yunyakujuboku
如来容顔 超世無倫
nyoraiyougen chousemurin
正覚大音 響流十方
shougakudaion kouru juuhou
戒聞精進 三昧智慧
kaimonshoujin sanmaichie
威徳無侶 殊勝希有
itokumuryo shushoukeu
深諦善念 諸仏法海
jintaizennen shobuchihoukai
窮深尽奥 究其涯底
kujinjin'ou kugogaitei
無明欲怒 世尊永無
mumyouyokunu seson you mu
人雄師子 神徳無量
nin'oushishi jintokumuryou
功勲広大 智慧深妙
kukunkoudai chiejinmyou
光明威相 震動大千
koumyouisou shindoudaisen
願我作仏 斎聖法王
gangasabuchi saishouhouou
過度生死 靡不解脱
kadoshouji mifugedachi
布施調意 戒忍精進
fusechoui kaininshoujin
如是三昧 智慧為上
nyozesanmai chieijou
吾誓得仏 普行此願
goseitokubuchi fugyoushigan
一切恐懼 為作大安
ichisaikuku isadaian
仮使有仏 百千億万
keshiubuchi hyakusen'okuman
無量大聖 数如恒沙
muryoudaishou shunyogouja
供養一切 斯等諸仏
kuyouichisai shitoushobuchi
不如求道 堅正不却
funyogudou kenshoufugyaku
譬如恒沙 諸仏世界
hinyogousha shobuchisekai
復不可計 無数刹土
bufukake mushusechido
光明悉照 徧此諸国
koumyoushichishou henshishokoku
如是精進 威神難量
nyozeshoujin ijinnanryou
令我作仏 国土第一
ryougasakubuchi kokudodaiichi
其衆奇妙 道場超絶
goshukimyou doujouchouzechi
国如泥洹 無而等双
kokunyonaion nimu tousou
我当哀愍 度脱一切
gatouaimin dodachiichisai
十方来生 心悦清浄
juuhouraishou shin'echishoujou
已到我国 快楽安穏
itougakoku kerakuan'on
幸仏神明 是我真証
koubuchishinmyou zegashinshou
発願於彼 力精所欲
hochigan'ohi rikishoushoyoku
十方世尊 智慧無礙
juuhouseson chiemuge
常令此尊 知我心行
jouryoushison chigashingyou
仮令身止 諸苦毒中
keryoushinshi shokudokuchuu
我行精進 忍終不悔
gagyoushoujin ninjufukui
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (3)
- 国立国会図書館/月窓書院 — 在家勤行集:平かな附(此村庄助編、1907年)
- 国立国会図書館/風祥堂 — 真宗在家勤行集 訂正増補(中村浅吉 編、1914年)
- CBETA 電子佛典(大正新脩大藏經 第12冊 No.360) — 佛說無量壽經 巻上(康僧鎧訳)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.