Inori no Mori祈りの杜working title

Read, reflect, pray

Verses praising the Buddha

讃仏偈(歎仏頌)さんぶつげ

Dharmākara, before becoming Amida, praises his teacher Lokeshvararaja Buddha and states his aspiration.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

The radiance of your face rises nobly; your wondrous power is without limit.

Nothing can equal such shining light.

Even the brilliance of the sun, moon, and wish-fulfilling jewel

is completely outshone and seems like a mass of ink.

The Tathagata’s face surpasses the world and has no equal.

The awakened one’s great voice resounds in every direction.

In keeping precepts, hearing the teaching, diligence, samadhi, and wisdom,

your virtues are peerless, outstanding, and rare in the world.

You deeply discern and faithfully retain the ocean of the Buddhas’ teachings,

plumbing its depths and exploring its innermost reaches to the very bottom.

Ignorance, greed, and anger are forever absent from the World-Honored One.

This lion among people possesses immeasurable virtues.

Your accomplishments are vast; your wisdom deep and excellent.

Your light and majestic form stir the immense universe.

May I too become a Buddha equal to this holy king of the Dharma.

May I carry beings across birth and death, leaving none unfreed.

In giving, regulating the heart, precepts, patience, and diligence,

and in samadhi and wisdom, may I become supreme.

I vow to become a Buddha and practice this aspiration universally,

becoming a great refuge of peace for all who tremble in fear.

Even if there were hundreds of thousands of millions of Buddhas,

and immeasurable sages as numerous as the Ganges sands,

making offerings to all those Buddhas

would not equal seeking the way, firm and upright, without retreat.

Even if Buddha worlds numbered as many as the Ganges sands,

with yet more countless, innumerable lands,

may my light illuminate them all, reaching everywhere,

and may such diligence make its wondrous power immeasurable.

When I become a Buddha, may my land be foremost,

its inhabitants incomparably excellent and its place of awakening unsurpassed.

May that land be like nirvana, without equal.

With compassion, I will save and free all beings.

May those born there from every direction have hearts joyful and pure;

arriving in my land, may they dwell comfortably and peacefully.

Buddha, with your all-seeing power, please bear witness that this is my sincerity.

Aspiring to that land, I exert myself diligently toward what I seek.

The World-Honored Ones in every direction possess unobstructed wisdom.

May these honored ones always know my heart and conduct.

Even if this body must remain amid sufferings and harm,

I will persevere diligently and patiently, never regretting it.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

光顔巍巍(こうげんぎぎ) 威神無極(いじんむごく)

kougengigi ijinmugoku

如是燄明(にょぜえんみょう) 無与等者(むよとうしゃ)

nyozeenmyou muyotousha

日月摩尼(にちがちまに) 珠光燄(しゅこうえん)耀(よう)

nichigachimani shukouen you

皆悉隠蔽(かいしちおんぺい) 猶若聚墨(ゆにゃくじゅぼく)

kaishichionpei yunyakujuboku

如来容顔(にょらいようげん) 超世無倫(ちょうせむりん)

nyoraiyougen chousemurin

正覚大音(しょうがくだいおん) 響流(こうる)十方(じゅうほう)

shougakudaion kouru juuhou

戒聞精進(かいもんしょうじん) 三昧智慧(さんまいちえ)

kaimonshoujin sanmaichie

威徳無侶(いとくむりょ) 殊勝希有(しゅしょうけう)

itokumuryo shushoukeu

深諦善念(じんたいぜんねん) 諸仏法海(しょぶちほうかい)

jintaizennen shobuchihoukai

窮深尽奥(くじんじんおう) 究其涯底(くごがいてい)

kujinjin'ou kugogaitei

無明欲怒(むみょうよくぬ) 世尊(せそん)永(よう)無(む)

mumyouyokunu seson you mu

人雄師子(にんおうしし) 神徳無量(じんとくむりょう)

nin'oushishi jintokumuryou

功勲広大(くくんこうだい) 智慧深妙(ちえじんみょう)

kukunkoudai chiejinmyou

光明威相(こうみょういそう) 震動大千(しんどうだいせん)

koumyouisou shindoudaisen

願我作仏(がんがさぶち) 斎聖法王(さいしょうほうおう)

gangasabuchi saishouhouou

過度生死(かどしょうじ) 靡不解脱(みふげだち)

kadoshouji mifugedachi

布施調意(ふせちょうい) 戒忍精進(かいにんしょうじん)

fusechoui kaininshoujin

如是三昧(にょぜさんまい) 智慧為上(ちえいじょう)

nyozesanmai chieijou

吾誓得仏(ごせいとくぶち) 普行此願(ふぎょうしがん)

goseitokubuchi fugyoushigan

一切恐懼(いちさいくく) 為作大安(いさだいあん)

ichisaikuku isadaian

仮使有仏(けしうぶち) 百千億万(ひゃくせんおくまん)

keshiubuchi hyakusen'okuman

無量大聖(むりょうだいしょう) 数如恒沙(しゅにょごうじゃ)

muryoudaishou shunyogouja

供養一切(くよういちさい) 斯等諸仏(しとうしょぶち)

kuyouichisai shitoushobuchi

不如求道(ふにょぐどう) 堅正不却(けんしょうふぎゃく)

funyogudou kenshoufugyaku

譬如恒沙(ひにょごうしゃ) 諸仏世界(しょぶちせかい)

hinyogousha shobuchisekai

復不可計(ぶふかけ) 無数刹土(むしゅせちど)

bufukake mushusechido

光明悉照(こうみょうしちしょう) 徧此諸国(へんししょこく)

koumyoushichishou henshishokoku

如是精進(にょぜしょうじん) 威神難量(いじんなんりょう)

nyozeshoujin ijinnanryou

令我作仏(りょうがさくぶち) 国土第一(こくどだいいち)

ryougasakubuchi kokudodaiichi

其衆奇妙(ごしゅきみょう) 道場超絶(どうじょうちょうぜち)

goshukimyou doujouchouzechi

国如泥洹(こくにょないおん) 無而(にむ)等双(とうそう)

kokunyonaion nimu tousou

我当哀愍(がとうあいみん) 度脱一切(どだちいちさい)

gatouaimin dodachiichisai

十方来生(じゅうほうらいしょう) 心悦清浄(しんえちしょうじょう)

juuhouraishou shin'echishoujou

已到我国(いとうがこく) 快楽安穏(けらくあんおん)

itougakoku kerakuan'on

幸仏神明(こうぶちしんみょう) 是我真証(ぜがしんしょう)

koubuchishinmyou zegashinshou

発願於彼(ほちがんおひ) 力精所欲(りきしょうしょよく)

hochigan'ohi rikishoushoyoku

十方世尊(じゅうほうせそん) 智慧無礙(ちえむげ)

juuhouseson chiemuge

常令此尊(じょうりょうしそん) 知我心行(ちがしんぎょう)

jouryoushison chigashingyou

仮令身止(けりょうしんし) 諸苦毒中(しょくどくちゅう)

keryoushinshi shokudokuchuu

我行精進(がぎょうしょうじん) 忍終不悔(にんじゅふくい)

gagyoushoujin ninjufukui

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (3)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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