Inori no Mori祈りの杜working title

Read, reflect, pray

Purification of Heaven, Earth and All Things — the Shimoguri tradition

天地一切清浄祓(下栗に伝わる詞章)てんちいっさいしょうじょうはらえ・しもぐりにつたわるししょう

A traditional purification text recorded in Shimoguri. It names heavenly bodies, earthly kami and Sanbō Daikōjin before addressing the countless kami. This is not a transcription of the modern anthology photographed by the user.

English meaning and source text

Text size

English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

We invoke purification of heaven, earth, the inner and outer realms, and the six faculties.

Purifying heaven means cleansing the seven luminaries, nine celestial bodies and twenty-eight lunar mansions.

Purifying earth means cleansing its thirty-six kami.

Purifying the inner and outer realms means cleansing the household Sanbō Daikōjin.

Purifying the six faculties means cleansing the defilement of one’s person and body.

We ask the countless kami together to hear this prayer attentively, with the image of a young stag raising its “eight ears.”

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

天清浄(てんしょうじょう)、地清浄(ちしょうじょう)、内外清浄(ないげしょうじょう)、六根清浄(ろっこんしょうじょう)と祓(はら)ひ給(たま)ふ。

tenshoujou, chishoujou, naigeshoujou, rokkonshoujouto harahi tamafu.

天清浄(てんしょうじょう)とは天(てん)の七曜(しちよう)・九曜(くよう)・二十八宿(にじゅうはっしゅく)を清(きよ)め、

tenshoujoutoha tenno shichiyou kuyou nijuuhasshukuwo kiyome,

地清浄(ちしょうじょう)とは地(ち)の神(かみ)三十六神(さんじゅうろくじん)を清(きよ)め、

chishoujoutoha chino kami sanjuurokujinwo kiyome,

内外清浄(ないげしょうじょう)とは家内(かない)三宝大荒神(さんぼうだいこうじん)を清(きよ)め、

naigeshoujoutoha kanai sanboudaikoujinwo kiyome,

六根清浄(ろっこんしょうじょう)とは其身(そのみ)其体(そのたい)の穢(けがれ)を祓(はら)ひ給(たま)ひ、清(きよ)め給(たま)ふ事(こと)の由(よし)を、

rokkonshoujoutoha sonomi sonotaino kegarewo harahi tamahi, kiyome tamafu kotono yoshiwo,

八百万(やほよろづ)の神等(かみたち)諸共(もろとも)に、小男鹿(さをしか)の八(やつ)の御耳(おんみみ)を振立(ふりたて)て、聞し食(きこしめせ)と申(まを)す。

yahoyorozuno kamitachi morotomoni, sawoshikano yatsuno onmimiwo furitatete, kikoshimeseto mawosu.

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

← All prayers and sutras