Read, reflect, pray
Homage to the wind kami
拝風神詞
An 1897 form addressing Shinatsuhiko and Shinatobe as named in the source.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
Reverently before the wind deities, Shinatsuhiko and Shinatobe,
I respectfully speak.
The petitions and prayers I offer in awe to the heavenly and earthly deities,
please carry with the wind ever higher to the deities.
And may I live long in service. With reverence I make
this request.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
風神級長津彦神級長戸辺神の御前を慎み
kazenokami shinatsuhikonokami shinatobenokamino mimahewo tsutsushimi
敬ひ白さく
uyamahi mawosaku
畏きに天津神国津神に乞ひ祈み奉る事を
kashikokini amatsukami kunitsukamini kohi nomi matsuru kotowo
風の共弥高に聞上げ給ひて
kazeno muta iya takani kikoe age tamahite
息長く仕へ奉らしめ給へと畏み畏みも白
ikinagaku tsukahe matsurashime tamaheto kashikomi kashikomimo mawo
す
su
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
Sources and edition (1)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.