Inori no Mori祈りの杜working title

Read, reflect, pray

Ten-line Kannon text

延命十句観音経えんめいじっくかんのんぎょう

A short text recollecting Kannon, distinct from the Lotus Sutra’s Universal Gateway chapter. “Permanence, bliss, self and purity” are terms for nirvana, not an endorsement of selfishness.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

Kanzeon Bodhisattva,

I wholeheartedly take refuge in the Buddha.

We have causes connecting us with the Buddha

and various conditions through which we encounter the Buddha.

Through our connection with Buddha, the teaching, and those who live it,

we are joined to the virtues of permanence, the unchanging Buddha state; bliss, peace beyond suffering; true self, beyond attachment; and purity.

Permanence, bliss, self, and purity are Buddhist terms for four virtues of nirvana. Self here does not affirm a selfish ego.

In the morning I hold Kanzeon Bodhisattva in mind;

in the evening too I hold Kanzeon Bodhisattva in mind.

Each thought arises from this heart;

each thought is never apart from this heart.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

観世音(かんぜおん)

kanzeon

南無仏(なむぶつ)

namubutsu

与仏有因(よぶつういん)

yobutsuuin

与仏有縁(よぶつうえん)

yobutsuuen

仏法僧縁(ぶっぽうそうえん)

buppousouen

常楽我浄(じょうらくがじょう)

jourakugajou

朝念観世音(ちょうねんかんぜおん)

chounenkanzeon

暮念観世音(ぼねんかんぜおん)

bonenkanzeon

念念従心起(ねんねんじゅうしんき)

nennenjuushinki

念念不離心(ねんねんふりしん)

nennenfurishin

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (1)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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