Inori no Mori祈りの杜working title

Read, reflect, pray

Kannon Sutra: Universal Gateway verses

観音経・普門品偈かんのんぎょう・ふもんぼんげ

The verse portion of chapter twenty-five of the Lotus Sutra, from “The World-honored One with wondrous marks” to the closing homage. The prose portion is not included in this entry.

English meaning and source text

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English meaning

About this English rendering

This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.

Section 1

World-Honored One, endowed with excellent form and virtue,

I now ask you again:

for what reason does this bodhisattva, child of the Buddha,

bear the name Kanzeon?

The Buddha, fully endowed with excellent form and virtue,

answered Mujini Bodhisattva’s question in verse:

Listen well to Kannon’s conduct.

Kannon responds appropriately to people everywhere.

The vast vow is deep as the ocean;

through inconceivably long ages,

serving countless billions of Buddhas,

Kannon has aroused a great and pure aspiration.

For your sake I will briefly describe that activity.

Hearing the name, encountering the form,

and holding Kannon in mind do not end in vain;

the many sufferings of existence can be extinguished.

Section 2

Even if someone intends harm

and pushes you into a great fiery pit,

if you hold Kannon’s power in mind,

the fiery pit turns into a pool.

Or if you drift upon the great sea,

in danger from dragons, fish, and demons,

if you hold Kannon’s power in mind,

you will not be swallowed by the waves and sink.

Or if, standing on Mount Sumeru’s summit,

you are pushed off by someone,

if you hold Kannon’s power in mind,

you remain in the sky like the sun.

Or if pursued by a malicious person

you fall from a mountain hard as vajra,

if you hold Kannon’s power in mind,

not even a hair will be harmed.

Section 3

Or if surrounded by hostile bandits,

each attacking with a blade in hand,

if you hold Kannon’s power in mind,

they immediately arouse hearts of kindness.

Or if suffering punishment by a ruler,

about to end your life by execution,

if you hold Kannon’s power in mind,

the blade immediately breaks into pieces.

Or if captured, bound with cangue and chains,

with hands and feet in fetters,

if you hold Kannon’s power in mind,

they all release you and you become free.

If someone tries to harm your body

with curses and various poisons,

if you hold Kannon’s power in mind,

the harm returns to its originator, the sutra teaches.

Section 4

Or if you encounter fearsome rakshasas,

poisonous dragons, and various demons,

if you hold Kannon’s power in mind,

none will then seek to harm you.

If surrounded by fearsome beasts,

their sharp fangs and claws approaching,

if you hold Kannon’s power in mind,

the beasts run far away.

If poisonous snakes, vipers, and scorpions

flare with poisonous breath like smoke and fire,

if you hold Kannon’s power in mind,

they turn away at the sound of recitation.

If clouds arise, thunder rolls, lightning flashes,

hail falls, and heavy rain pours,

if you hold Kannon’s power in mind,

they disappear at that moment.

Section 5

When beings meet difficulties,

pressed by countless sufferings,

Kannon’s excellent wisdom and power

can rescue them from the world’s suffering.

Endowed with wondrous, freely responsive activity,

Kannon widely cultivates wise means of guidance.

Throughout lands in every direction,

there is no world where Kannon does not manifest.

The various realms of suffering,

the realms of hell, hungry ghosts, and animals,

and the sufferings of birth, aging, illness, and death

are gradually extinguished completely.

The gaze seeing truth, the pure gaze,

the gaze of vast wisdom,

the gaze that removes suffering and the gaze that gives peace—

always aspire to them and look up to them.

Section 6

The unstained, pure light,

as the sun of wisdom, breaks through many darknesses,

quells the winds and fires of calamity,

and illuminates the world everywhere.

The activity of precepts grounded in suffering-relieving compassion resounds like thunder.

The kindly heart spreads like a wondrous great cloud,

pouring a rain of teaching like nectar

and extinguishing the flames of affliction.

Even when facing judgment in a dispute,

or amid a fearsome battlefield,

if you hold Kannon’s power in mind,

all the many hostilities retreat and scatter.

Kanzeon of the wondrous voice,

whose pure voice reaches like the ocean tide,

surpasses the many voices of the world.

Therefore always hold Kannon in mind.

Section 7

In every thought, do not arouse doubt.

Kanzeon, the pure sage,

in suffering and mortal danger,

becomes a dependable support.

Endowed with every virtue,

watching over beings with a compassionate gaze,

Kannon’s gathered blessings are boundless as the ocean.

Therefore bow your head reverently in worship.

Source text and reading aid

Roman letters are provided for every line of this source text.

How to use the Roman letters

Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.

You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.

1

世尊妙相具(せそんめうさうぐ)

sesonmeusaugu

我今重問彼(がこんぢうもんぴ)

gakonjiumonpi

仏子何因縁(ぶつしがいんねん)

butsushigainnen

名為観世音(みやうゐくわんぜおん)

miyauwikuwanzeon

具足妙相尊(ぐそくめうさうそん)

gusokumeusauson

偈答無尽意(げたふむじんに)

getafumujinni

汝聴観音行(によちやうくわんのんぎやう)

niyochiyaukuwannongiyau

善応諸方所(ぜんのうしよはうしよ)

zennoushiyohaushiyo

弘誓深如海(ぐぜいじんによかい)

guzeijinniyokai

歴劫不思議(りやくこふふしぎ)

riyakukofufushigi

侍多千億仏(じたせんおくぶつ)

jitasen'okubutsu

発大清浄願(ほつだいしやうじやうぐわん)

hotsudaishiyaujiyauguwan

我為汝略説(がゐによりやくせつ)

gawiniyoriyakusetsu

聞名及見身(もんみやうぎうけんしん)

monmiyaugiukenshin

心念不空過(しんねんふくうくわ)

shinnenfukuukuwa

能滅諸有苦(のうめつしよいうく)

noumetsushiyoiuku

2

仮使興害意(けしこうがいい)

keshikougaii

推落大火坑(すいらくだいくわきやう)

suirakudaikuwakiyau

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

火坑変成池(くわきやうへんじやうち)

kuwakiyauhenjiyauchi

或漂流巨海(わくへうりうこかい)

wakuheuriukokai

龍魚諸鬼難(りうぎよしよきなん)

riugiyoshiyokinan

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

波浪不能没(はらうふのうもつ)

haraufunoumotsu

或在須弥峯(わくざいしゆみぶ)

wakuzaishiyumibu

為人所推堕(ゐにんしよすいだ)

wininshiyosuida

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

如日虚空住(によにちこくうぢう)

niyonichikokuujiu

或被悪人逐(わくひあくにんちく)

wakuhiakuninchiku

堕落金剛山(だらくこんがうせん)

darakukongausen

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

不能損一毛(ふのうそんいちまう)

funouson'ichimau

3

或値怨賊繞(わくちおんぞくねう)

wakuchionzokuneu

各執刀加害(かくしふたうかがい)

kakushifutaukagai

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

咸即起慈心(げんそくきじしん)

gensokukijishin

或遭王難苦(わくさうわうなんく)

wakusauwaunanku

臨刑欲寿終(りんぎやうよくじゆしう)

ringiyauyokujiyushiu

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

刀尋段段壊(たうじんだんだんゑ)

taujindandanwe

或囚禁枷鎖(わくしうきんかさ)

wakushiukinkasa

手足被杻械(しゆそくひちうかい)

shiyusokuhichiukai

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

釈然得解脱(しやくねんとくげだつ)

shiyakunentokugedatsu

呪詛諸毒薬(じゆそしよどくやく)

jiyusoshiyodokuyaku

所欲害身者(しよよくがいしんしや)

shiyoyokugaishinshiya

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

還著於本人(げんぢやくおほんにん)

genjiyakuohonnin

4

或遇悪羅刹(わくぐうあくらせつ)

wakuguuakurasetsu

毒龍諸鬼等(どくりうしよきとう)

dokuriushiyokitou

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

時悉不敢害(じしつぷかんがい)

jishitsupukangai

若悪獣囲遶(にやくあくじうゐねう)

niyakuakujiuwineu

利牙爪可怖(りげさうかふ)

rigesaukafu

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

疾走無辺方(しつそうむへんぱう)

shitsusoumuhenpau

蚖蛇及蝮蠍(ぐわんじやぎうぶくかつ)

guwanjiyagiubukukatsu

気毒煙火燃(けどくえんくわねん)

kedokuenkuwanen

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

尋声自廻去(じんしやうじゑこ)

jinshiyaujiweko

雲雷鼓掣電(うんらいくせいでん)

unraikuseiden

降雹澍大雨(がうばくじゆだいう)

gaubakujiyudaiu

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

応時得消散(おうじとくせうさん)

oujitokuseusan

5

衆生被困厄(しゆじやうひこんやく)

shiyujiyauhikon'yaku

無量苦逼身(むりやうくひつしん)

muriyaukuhitsushin

観音妙智力(くわんのんめうちりき)

kuwannonmeuchiriki

能救世間苦(のうぐせけんく)

nougusekenku

具足神通力(ぐそくじんづうりき)

gusokujinzuuriki

広修智方便(くわうしゆちほうべん)

kuwaushiyuchihouben

十方諸国土(じつぱうしよこくど)

jitsupaushiyokokudo

無刹不現身(むせつぷげんしん)

musetsupugenshin

種種諸悪趣(しゆしゆしよあくしゆ)

shiyushiyushiyoakushiyu

地獄鬼畜生(ぢごくきちくしやう)

jigokukichikushiyau

生老病死苦(しやうらうびやうしく)

shiyauraubiyaushiku

以漸悉令滅(いぜんしつりやうめつ)

izenshitsuriyaumetsu

真観清浄観(しんくわんしやうじやうくわん)

shinkuwanshiyaujiyaukuwan

広大智慧観(くわうだいちゑくわん)

kuwaudaichiwekuwan

悲観及慈観(ひくわんぎうじくわん)

hikuwangiujikuwan

常願常瞻仰(じやうぐわんじやうせんがう)

jiyauguwanjiyausengau

6

無垢清浄光(むくしやうじやうくわう)

mukushiyaujiyaukuwau

慧日破諸闇(ゑにちはしよあん)

wenichihashiyoan

能伏災風火(のうぶくさいふうくわ)

noubukusaifuukuwa

普明照世間(ふみやうせうせけん)

fumiyauseuseken

悲体戒雷震(ひたいかいらいしん)

hitaikairaishin

慈意妙大雲(じいめうだいうん)

jiimeudaiun

澍甘露法雨(じゆかんろほふう)

jiyukanrohofuu

滅除煩悩焔(めつじよぼんなうえん)

metsujiyobonnauen

諍訟経官処(じやうしようきやうくわんしよ)

jiyaushiyoukiyaukuwanshiyo

怖畏軍陣中(ふゐぐんぢんちう)

fuwigunjinchiu

念彼観音力(ねんぴくわんのんりき)

nenpikuwannonriki

衆怨悉退散(しゆおんしつたいさん)

shiyuonshitsutaisan

妙音観世音(めうおんくわんぜおん)

meuonkuwanzeon

梵音海潮音(ぼんのんかいてうおん)

bonnonkaiteuon

勝彼世間音(しようひせけんのん)

shiyouhisekennon

是故須常念(ぜこしゆじやうねん)

zekoshiyujiyaunen

7

念念勿生疑(ねんねんもつしやうぎ)

nennenmotsushiyaugi

観世音浄聖(くわんぜおんじやうしやう)

kuwanzeonjiyaushiyau

於苦悩死厄(おくなうしやく)

okunaushiyaku

能為作依怙(のうゐさゑこ)

nouwisaweko

具一切功徳(ぐいつさいくどく)

guitsusaikudoku

慈眼視衆生(じげんじしゆじやう)

jigenjishiyujiyau

福聚海無量(ふくじゆかいむりやう)

fukujiyukaimuriyau

是故応頂礼(ぜこおうちやうらい)

zekoouchiyaurai

Connected kami and buddhas

These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.

Sources and edition (2)

English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.

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