Read, reflect, pray
Kannon Sutra: Universal Gateway verses
観音経・普門品偈
The verse portion of chapter twenty-five of the Lotus Sutra, from “The World-honored One with wondrous marks” to the closing homage. The prose portion is not included in this entry.
English meaning and source text
English meaning
About this English rendering
This site’s English rendering of the Japanese meaning guide, aligned with this edition. It is separate from the source words for recitation and is not an official liturgy. Sacred sounds are explained where possible, not given speculative literal translations. Historical beliefs, royal authority, illness and protection claims belong to the text; they are not present-day judgments, medical advice or guarantees of results.
Section 1
World-Honored One, endowed with excellent form and virtue,
I now ask you again:
for what reason does this bodhisattva, child of the Buddha,
bear the name Kanzeon?
The Buddha, fully endowed with excellent form and virtue,
answered Mujini Bodhisattva’s question in verse:
Listen well to Kannon’s conduct.
Kannon responds appropriately to people everywhere.
The vast vow is deep as the ocean;
through inconceivably long ages,
serving countless billions of Buddhas,
Kannon has aroused a great and pure aspiration.
For your sake I will briefly describe that activity.
Hearing the name, encountering the form,
and holding Kannon in mind do not end in vain;
the many sufferings of existence can be extinguished.
Section 2
Even if someone intends harm
and pushes you into a great fiery pit,
if you hold Kannon’s power in mind,
the fiery pit turns into a pool.
Or if you drift upon the great sea,
in danger from dragons, fish, and demons,
if you hold Kannon’s power in mind,
you will not be swallowed by the waves and sink.
Or if, standing on Mount Sumeru’s summit,
you are pushed off by someone,
if you hold Kannon’s power in mind,
you remain in the sky like the sun.
Or if pursued by a malicious person
you fall from a mountain hard as vajra,
if you hold Kannon’s power in mind,
not even a hair will be harmed.
Section 3
Or if surrounded by hostile bandits,
each attacking with a blade in hand,
if you hold Kannon’s power in mind,
they immediately arouse hearts of kindness.
Or if suffering punishment by a ruler,
about to end your life by execution,
if you hold Kannon’s power in mind,
the blade immediately breaks into pieces.
Or if captured, bound with cangue and chains,
with hands and feet in fetters,
if you hold Kannon’s power in mind,
they all release you and you become free.
If someone tries to harm your body
with curses and various poisons,
if you hold Kannon’s power in mind,
the harm returns to its originator, the sutra teaches.
Section 4
Or if you encounter fearsome rakshasas,
poisonous dragons, and various demons,
if you hold Kannon’s power in mind,
none will then seek to harm you.
If surrounded by fearsome beasts,
their sharp fangs and claws approaching,
if you hold Kannon’s power in mind,
the beasts run far away.
If poisonous snakes, vipers, and scorpions
flare with poisonous breath like smoke and fire,
if you hold Kannon’s power in mind,
they turn away at the sound of recitation.
If clouds arise, thunder rolls, lightning flashes,
hail falls, and heavy rain pours,
if you hold Kannon’s power in mind,
they disappear at that moment.
Section 5
When beings meet difficulties,
pressed by countless sufferings,
Kannon’s excellent wisdom and power
can rescue them from the world’s suffering.
Endowed with wondrous, freely responsive activity,
Kannon widely cultivates wise means of guidance.
Throughout lands in every direction,
there is no world where Kannon does not manifest.
The various realms of suffering,
the realms of hell, hungry ghosts, and animals,
and the sufferings of birth, aging, illness, and death
are gradually extinguished completely.
The gaze seeing truth, the pure gaze,
the gaze of vast wisdom,
the gaze that removes suffering and the gaze that gives peace—
always aspire to them and look up to them.
Section 6
The unstained, pure light,
as the sun of wisdom, breaks through many darknesses,
quells the winds and fires of calamity,
and illuminates the world everywhere.
The activity of precepts grounded in suffering-relieving compassion resounds like thunder.
The kindly heart spreads like a wondrous great cloud,
pouring a rain of teaching like nectar
and extinguishing the flames of affliction.
Even when facing judgment in a dispute,
or amid a fearsome battlefield,
if you hold Kannon’s power in mind,
all the many hostilities retreat and scatter.
Kanzeon of the wondrous voice,
whose pure voice reaches like the ocean tide,
surpasses the many voices of the world.
Therefore always hold Kannon in mind.
Section 7
In every thought, do not arouse doubt.
Kanzeon, the pure sage,
in suffering and mortal danger,
becomes a dependable support.
Endowed with every virtue,
watching over beings with a compassionate gaze,
Kannon’s gathered blessings are boundless as the ocean.
Therefore bow your head reverently in worship.
Source text and reading aid
Roman letters are provided for every line of this source text.
How to use the Roman letters
Roman letters follow the kana displayed in this site’s Japanese reader; some readings are editorial additions documented on the Japanese page. These are a reading aid, not restored Sanskrit or a recording of a temple’s chanting. Historical spellings (such as wo, wi, we and ha used as a particle) are kept. Double vowels and repeated vowels mark the written kana; rhythm and pronunciation can differ by tradition.
You can simply read the meaning or sit quietly. No recitation is required. For a temple or shrine’s own recitation, follow that tradition’s published guidance.
1
世尊妙相具
sesonmeusaugu
我今重問彼
gakonjiumonpi
仏子何因縁
butsushigainnen
名為観世音
miyauwikuwanzeon
具足妙相尊
gusokumeusauson
偈答無尽意
getafumujinni
汝聴観音行
niyochiyaukuwannongiyau
善応諸方所
zennoushiyohaushiyo
弘誓深如海
guzeijinniyokai
歴劫不思議
riyakukofufushigi
侍多千億仏
jitasen'okubutsu
発大清浄願
hotsudaishiyaujiyauguwan
我為汝略説
gawiniyoriyakusetsu
聞名及見身
monmiyaugiukenshin
心念不空過
shinnenfukuukuwa
能滅諸有苦
noumetsushiyoiuku
2
仮使興害意
keshikougaii
推落大火坑
suirakudaikuwakiyau
念彼観音力
nenpikuwannonriki
火坑変成池
kuwakiyauhenjiyauchi
或漂流巨海
wakuheuriukokai
龍魚諸鬼難
riugiyoshiyokinan
念彼観音力
nenpikuwannonriki
波浪不能没
haraufunoumotsu
或在須弥峯
wakuzaishiyumibu
為人所推堕
wininshiyosuida
念彼観音力
nenpikuwannonriki
如日虚空住
niyonichikokuujiu
或被悪人逐
wakuhiakuninchiku
堕落金剛山
darakukongausen
念彼観音力
nenpikuwannonriki
不能損一毛
funouson'ichimau
3
或値怨賊繞
wakuchionzokuneu
各執刀加害
kakushifutaukagai
念彼観音力
nenpikuwannonriki
咸即起慈心
gensokukijishin
或遭王難苦
wakusauwaunanku
臨刑欲寿終
ringiyauyokujiyushiu
念彼観音力
nenpikuwannonriki
刀尋段段壊
taujindandanwe
或囚禁枷鎖
wakushiukinkasa
手足被杻械
shiyusokuhichiukai
念彼観音力
nenpikuwannonriki
釈然得解脱
shiyakunentokugedatsu
呪詛諸毒薬
jiyusoshiyodokuyaku
所欲害身者
shiyoyokugaishinshiya
念彼観音力
nenpikuwannonriki
還著於本人
genjiyakuohonnin
4
或遇悪羅刹
wakuguuakurasetsu
毒龍諸鬼等
dokuriushiyokitou
念彼観音力
nenpikuwannonriki
時悉不敢害
jishitsupukangai
若悪獣囲遶
niyakuakujiuwineu
利牙爪可怖
rigesaukafu
念彼観音力
nenpikuwannonriki
疾走無辺方
shitsusoumuhenpau
蚖蛇及蝮蠍
guwanjiyagiubukukatsu
気毒煙火燃
kedokuenkuwanen
念彼観音力
nenpikuwannonriki
尋声自廻去
jinshiyaujiweko
雲雷鼓掣電
unraikuseiden
降雹澍大雨
gaubakujiyudaiu
念彼観音力
nenpikuwannonriki
応時得消散
oujitokuseusan
5
衆生被困厄
shiyujiyauhikon'yaku
無量苦逼身
muriyaukuhitsushin
観音妙智力
kuwannonmeuchiriki
能救世間苦
nougusekenku
具足神通力
gusokujinzuuriki
広修智方便
kuwaushiyuchihouben
十方諸国土
jitsupaushiyokokudo
無刹不現身
musetsupugenshin
種種諸悪趣
shiyushiyushiyoakushiyu
地獄鬼畜生
jigokukichikushiyau
生老病死苦
shiyauraubiyaushiku
以漸悉令滅
izenshitsuriyaumetsu
真観清浄観
shinkuwanshiyaujiyaukuwan
広大智慧観
kuwaudaichiwekuwan
悲観及慈観
hikuwangiujikuwan
常願常瞻仰
jiyauguwanjiyausengau
6
無垢清浄光
mukushiyaujiyaukuwau
慧日破諸闇
wenichihashiyoan
能伏災風火
noubukusaifuukuwa
普明照世間
fumiyauseuseken
悲体戒雷震
hitaikairaishin
慈意妙大雲
jiimeudaiun
澍甘露法雨
jiyukanrohofuu
滅除煩悩焔
metsujiyobonnauen
諍訟経官処
jiyaushiyoukiyaukuwanshiyo
怖畏軍陣中
fuwigunjinchiu
念彼観音力
nenpikuwannonriki
衆怨悉退散
shiyuonshitsutaisan
妙音観世音
meuonkuwanzeon
梵音海潮音
bonnonkaiteuon
勝彼世間音
shiyouhisekennon
是故須常念
zekoshiyujiyaunen
7
念念勿生疑
nennenmotsushiyaugi
観世音浄聖
kuwanzeonjiyaushiyau
於苦悩死厄
okunaushiyaku
能為作依怙
nouwisaweko
具一切功徳
guitsusaikudoku
慈眼視衆生
jigenjishiyujiyau
福聚海無量
fukujiyukaimuriyau
是故応頂礼
zekoouchiyaurai
Connected kami and buddhas
These connections include figures addressed, mentioned, or associated by tradition. They do not assign a universal recitation practice.
- Shō Kanzeon Bosatsu (Shō Kannon)聖観世音菩薩
- Anoku Kannon阿耨観音
- Amadai Kannon阿麼堤観音
- Ichinyo Kannon一如観音
- Ichiyō Kannon一葉観音
- Itoku Kannon威徳観音
- Iwato Kannon岩戸観音
- Enkō Kannon円光観音
- Enmei Kannon延命観音
- Gasshō Kannon合掌観音
- Gyoran Kannon魚籃観音
- Ruri Kannon瑠璃観音
- Kōri Kannon蛤蜊観音
- Shasui Kannon灑水観音
- Shūhō Kannon衆宝観音
- Shōkyō Kannon青頸観音
- Jikyō Kannon持経観音
- Jūichimen Kannon十一面観音
- Juntei Kannon準提観音
- Jiren Kannon持蓮観音
- Suigetsu Kannon水月観音
- Seyaku Kannon施薬観音
- Senju Kannon千手観音
- Takimi Kannon瀧見観音
- Tarason Kannon多羅尊観音
- Tokuō Kannon徳王観音
- Nyoirin Kannon如意輪観音
- Nōjō Kannon能静観音
- Batō Kannon馬頭観音
- Byakue Kannon白衣観音
- Fukūkenjaku Kannon不空羂索観音
- Funi Kannon不二観音
- Fuhi Kannon普悲観音
- Mujin'i Bosatsu無盡意菩薩
- Merō Kannon馬郎婦観音
- Yōryū Kannon楊柳観音
- Yuge Kannon遊戯観音
- Yōe Kannon葉衣観音
- Ryūzu Kannon龍頭観音
- Renga Kannon蓮臥観音
- Rokuji Kannon六時観音
- Roku Kannon, Shichi Kannon and Hachidai Kannon六観音・七観音・八大観音
- Sanjūsan Kannon (the Thirty-Three Kannon)三十三観音
- Kanzeon Bosatsu (of the Twenty-Five Bodhisattvas)観世音菩薩(二十五菩薩)
Sources and edition (2)
English explanations on this page were prepared by Inori no Mori from the cited text and its Japanese explanations. They are not an official translation or a prescribed liturgy.